The temple is located in Wangkhai locality of Imphal town. It was build by Thangal General in 1879 A.D. The temple structure is raised on a discrete platform. The plan of the base is square. The sanctum cube of the inner sanctum and the outer jacket is raised straight up from the base up to the cornice. The outer jacket wall on each side opens out with a rectangular opening to lead in front into four flying steps of staircases. This facilitates the approach to the circumambulatory path or the pradakshna path from any side. The cornice is achieved by stepping outward a few courses of brick layers to make a projection and then making a slant to the projection. The railing is made by alternate spacing and brick wall and finally giving a horizontal brick layer on colonnades gripping the corner salas. The first railing perfectly covers the terrace above the pradakshna path. The second railing is the replica of the lower railing. The octagonal dome is after the second railing. The arches converge at the base of the inverted kalasa placed at the top of the dome. Each arch line can be seen having its ridge line on the dome surface from above.
Devotees visit this temple to seek fulfillment of the following:-
- For solutions to problems
Daivi Hyesa Gunamayi Mama Maya Duratyaya Mameva Ye Prapadyante Mayametam Taranti Te
Meaning -According to this sloka, the heavenly maya of God is very complicated, but those who worship God will be able to overcome it.
Balam Balavatam Caham Kamaragavivarjitam Dharmaviruddho Bhutesu Kamo'smi Bharatarsabha
Meaning -According to this sloka, God is the isolated and aloof strength of the controlling and virtuous craving in men.
Ye Caiva Sattvika Bhava Rajasastamasasca Ye Matta Everti Tanviddhi Na Tvaham Tesu Temayi
Meaning -According to this sloka, though the only source of satva, rajas and tamas (good, obsessive and dark) elements is God, they are not present within the God or the deity.
Tribhirgunamayairbhavairebhih Sarvamidam Jagat Mohitam Nabhijanati Mamebhyah Paramavyayam
Meaning -According to this sloka, the entire world doesn't recognize the eternal God beyond them, because they are consumed by the elements of satva, rajas and tamas (good, obssessive and dark).