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MannararalaSree Nagaraja Temple

Overview


The MannararalaSree Nagaraja Temple is located in Haripad, Kerala. It is visited in order to get rid of illnesses, the Naga Dosha and black magic.


About the temple


Mandarasala Sree Nagaraja Temple

Mannararala Sree Nagaraja Temple is a very ancient and internationally known centre of pilgrimage for the devotees of serpent gods (Nagaraja). The famous Nagaraja temple "Mannararala" is nestled in a forest glade, like most snake temples. The MannararalaTemple has over 30,000 images of snakes along the paths and among the trees, and is the largest such temple in Kerala. Women seeking fertility come to worship here, and upon the birth of their child come to hold thanksgiving ceremonies here, often bringing new snake images as offerings.A special turmeric paste which is available at the temple is credited with curative powers.


Legend and stories


Mandarasala Sree Nagaraja Temple

The history of Mannararala has been penned in the "Mandara Salodayam". It is a Sanskrit poem written by Mannararala MG Narayanan Nampoodripad, based on reliable accounts of history, which is found on the walls of temple. The deity Nagaraja is a powerful God here. The place was once filled with Mandara trees where the snakes got shelter, later became Mannararala. This is a renowned centre of pilgrimage for the devotees of serpent gods (Nagaraja). The famous Nagaraja temple "Mannararala" is nestled in a forest glade, like most snake temples. TheMannararala Temple has over 30,000 images of snakes along the paths and among the trees, and is the largest such temple in Kerala. Women seeking fertility come to worship here, and upon the birth of their child come to hold thanksgiving ceremonies here, often bringing new snake images as offerings. A special turmeric paste which is available at the temple is credited with curative powers. The temple is located about three kilometers to the north east of the bus station in N.H.47 at Haripad, in Alappuzha district of Kerala. Though the legends related to the origin of a place cannot be deemed as its history, the story on the evolution of Mannararala as one of the foremost places of worship of the Serpent Gods is associated with Lord Parashurama who is widely believed to be the creator of Kerala. This history of Mannararala has been mentioned in the 'Mandara Salodyam', a Sanskrit poem written by Mannararala M.G. Narayanan Namboodiri of the sacred family based on the accounts and legends handed down and old scriptures and books available with the temple. Lord Parashurama in order to release himself from the sin of killing Kshatriyas approached the holy Rishis. They suggested that he should make a gift of a land of his own to the Brahmins. Parashurama, the son of Bhrigu, propitiated Varuna to get some land for himself. He threw into sea the Axe which Lord Shiva had given him with his blessings. Thus he reclaimed the land from the sea and gave it as a gift to the Brahmins according to the rites. This land came to be known as Kerala. This piece of land, however was not habitable because of the salinity of the soil and as a result people began to leave the place. Bharghavarama was pained at this. He undertook a penance to please Lord Shiva, who advised him that the objective could be realized only if the flaming poison of the serpents was spread into the soil and that the only means of doing that was the worship of Nagaraja. Parashurama set out with his disciples in search of a deserted jungle in order to please Nagaraja. He found a suitable place near the seashore in the southern part of Kerala. Satisfied with having found a proper place for the realization of his cherished dream, the great Rishi constructed a Thirthasthala for the performance of the penance. A pleased Nagaraja, appeared before Parashurama, willing to grant him his desire.

According to the poem by Mannararala M.G.Narayanan Namboodiri, the Nagaraja made his appearance as if: "The unspeakable splendor of millions of moons! The bright magnificence of emeralds stuck to the hoods. Golden jewels made attractive by miraculous embroidery! Lotus feet worshipped by crowds of Gods! Brilliant beauty of form, full of youthfulness!" Parasurama prostrated at the lotus feet of Nagaraja and prayed to realize his objective. Nagaraja granted his request with great pleasure. Ferocious serpents arrived at the spot at once to spread the flaming Kalakuda poison. Because of the percolation of poison, the land of Kerala was desalinated, to become habitable with envious greenery. Parasurama then requested the Lord to bless the land forever with his eternal presence which was also accepted by the kindly disposed Nagaraja. Parashurama installed Nagaraja, who is Brahma, Vishnu and Siva in one in the 'Thirthasthala' (Hall of pilgrimage) filled with Mandara trees, the place now known as Mannararala. (The installed deity here represents Anantha (Vishnuswaroopa) and Vasuki (Siva in spirit). The installations of Sarpayakshi, Nagayakshi and Nagachamundi, the Naga deities, as well as of their associates were conducted in the proper places with the proper rituals. Parashurama performed to the accompaniment of Vedic recitation and singing of Sama, Abhishekam, Alankaram, Neivedyasamarpanam, Neeranjanam, Sarpabali and other rites pleasing to the serpents and thereby made all the serpents happy. Parasurama brought learned people from other religions installed Durga and other deities in different places appointed Brahmins who were Tantric experts for performing poojas nominated Kshathriyas, peasants and the Ashtavaidyas who were supreme among the physicians thus he brought Kerala, filled with beautiful vegetation and to prosperity. After giving important instructions to be followed to preserve the sanctity of the place, Parashurama proceeded to the Mahendra Mountains to continue his austerities. Many generations passed by.

The family fell into the grief of childlessness. Vasudeva and Sreedevi were the sad couple who had to bear that heavy load of sorrow, who resolutely worshipped Nagaraja to allay their grief. It was about this time that unexpectedly fire broke out in the jungle around the dwelling place of Nagaraja and burnt down the jungle. The serpents were tortured by the flames, forcing them to hide in their pits with great difficulty. Vasudeva and Sreedevi looked after the serpents, who had their hoods charred, bodies half burnt, and fainting from time to time, falling down and crawling along. They gently fanned them with fans made of sweet scented grass and poured ghee mixed with honey and oil on the wounds cooled their melted bodies with sandalwood ointment and comforted them. They put them at the foot of banyan trees. They performed purification ceremonies and consecrated the pits and were put up in special places under the shade of deodar trees and in Chitrakudas. The couple performed abhisheka with thirtha like Panchagavya (a holy mixture of five items from the cow's milk, curd, butter, urine and dung) observed elaborate poojas according to rules with areca nut flower bunches, fragrant flowers and water, incense etc., Nivedyam with melted butter (ghee), milk, payasam with molasses, rice powder, turmeric powder, coconut juice, Kadali fruit, cow's milk, all mixed together in the proper form as Nurum Palum, equivalent to the elixir of life. They offered serpent deities with great devotion, appam, aval (beaten rice or rice wafers), tender coconuts and the like. They chanted Vedic mantras, performed circumambulation and performed all kinds of poojas to restore those crowds of serpents to full health. The omnipresent and omnipotent Nagaraja was greatly pleased with their continuous penance and the love shown to his associates Nagaraja made himself visible to the couple and blessed them that he would incarnate on the earth as their beloved son. He said "I shall assume the form of a serpent and stay here (in Mannararala) permanently, as long as the sun and the moon is there, showering prosperity on your family and granting protection to all the devotees who come here". Thus Mandarasala, the place filled with Mandara trees, the holy spot where the serpents got shelter, where the earth was fully cooled, became Mannararala. The boon came true.

The Brahmin lady became pregnant and gave birth to five hooded serpent child as well as a human child. The two brothers grew up together. Initiation ceremonies and Vedic education were carried out at the proper time in the traditional style. Nagaraja instructed the younger brother to enter into matrimony for the perpetual reservation of the holy family and he obeyed it. When the five hooded Nagaraja realized that the objectives of his incarnation were realized, he informed the Holy Mother that henceforth he would live at this Illam by entering into Samadhi to bless the devotees. Then he suggested certain inviolable rituals and rules for offering worship and then went into the immaculate cellar and vanished. (It is believed that even today that five hooded Nagaraja stays in the cellar doing Tapas for the abound prosperity of his dependents. The members of the household always refer to him with great respect and devotion as "Muthassan' and "Appoppan" (Grandfather). The jungle close by is the exclusive preserve for his unobstructed peregrinations (Appoppan Kavu Grandfathers' Grove).

Mannararala Aayilyam is the main Temple Festival. On the day of Aayilyam asterism in the months of Kanni and Thulam (September and October), all the serpent idols in the grove and the temple are taken in procession to the illam (family connected with the temple) where the offerings of Nurum Palum (rice flour and milk), Kuruthi (a red liquid made of turmeric and lime) and cooked rice are made. The oldest female member of the family carries the idol of the Nagaraja and the procession is conducted with great pomp and rejoicing.


Festivals


Mandarasala Sree Nagaraja Temple

Mannararala Aayilyam is the main Temple Festival. On the day of Aayilyam asterism in the months of Kanni and Thulam (September and October), all the serpent idols in the grove and the temple are taken in procession to the illam (family connected with the temple) where the offerings of Nurum Palum (rice flour and milk), Kuruthi (a red liquid made of turmeric and lime) and cooked rice are made. The oldest female member of the family carries the idol of the Nagaraja and the procession is conducted with great pomp and rejoicing.


Prasad & offering


Mandarasala Sree Nagaraja Temple

For wealth and prosperity - A pot filled with gold or a gold pot filled with other things.
For education, prosperity and famme - Silk grains, divine ornaments.
For recovering health - Salt
For protection from poison - Turmeric
For curing diseases - Pepper, mustard, green peas etc.
For protection from damage -Serpent cave made of gold etc., images of serpents' eggs, tree, earth etc.,
For long life - Melted butter (ghee)
For getting whatever one wants - Milk, ripe kadalai fruit, nilavarapayasam.
For having child - A vessel named Uruli made of brass, bronze etc. for performing 'Nurum Palum'

Accessibility

Nearest bus station

3 km from Haripad KSRTC bus stand
Nearest railway station

Haripad (3 km), Mavelikkara (10 km), Kayamkulam (11 km)
Nearest Airport

115 km from Cochin International Airport, 125 km from Thiruvananthapuram International Airport.

Address


Mannararala Sree Nagaraja Temple
Mannararala P.O, Haripad, Kerala 690514, India

Significance

Devotees visit this temple to seek fulfillment of the following:-

  • To get relieved of Naga dhosha
  • To get rid of illness
  • To get rid of black magic
Shlokas

Daivi Hyesa Gunamayi Mama Maya Duratyaya Mameva Ye Prapadyante Mayametam Taranti Te

Meaning -According to this sloka, the heavenly maya of God is very complicated, but those who worship God will be able to overcome it.

Balam Balavatam Caham Kamaragavivarjitam Dharmaviruddho Bhutesu Kamo'smi Bharatarsabha

Meaning -According to this sloka, God is the isolated and aloof strength of the controlling and virtuous craving in men.

Ye Caiva Sattvika Bhava Rajasastamasasca Ye Matta Everti Tanviddhi Na Tvaham Tesu Temayi

Meaning -According to this sloka, though the only source of satva, rajas and tamas (good, obsessive and dark) elements is God, they are not present within the God or the deity.

Tribhirgunamayairbhavairebhih Sarvamidam Jagat Mohitam Nabhijanati Mamebhyah Paramavyayam

Meaning -According to this sloka, the entire world doesn't recognize the eternal God beyond them, because they are consumed by the elements of satva, rajas and tamas (good, obssessive and dark).

Timings

06.00 AM to ~ to ~ to 09:00 PM

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