Chau Say Tevoda is a temple at Angkor, Cambodia. It is located just east of Angkor Thom, directly south of Thommanon across the Victory Way (it pre-dates the former and post-dates the latter). Built in the mid-12th century, it is a Hindu temple in the Angkor Wat period. The temple is dedicated to Shiva and Vishnu, and with unique types of female sculptures of devatas enshrined in it. The Buddha images in the temple have been interpreted to have been built during the reign of Dharanindravarman, father of Jayavarman VII, who ruled from Preah Khan of Kompong. The temple was in a dilapidated state with 4,000 of its elements lying scattered on the embankment and in the Siem Reap River. Many of these elements were used in the restoration work carried out by a Chinese team between 2000 and 2009 under a restoration project sponsored by the People's Republic of China. The temple was reopened in late 2009.
About The Temple
The Tevoda is built to a cruciform plan and linked to an entrance hall, similar to the Hindu temples built in India, particularly in Odisha. The temple has four gopuras or towers on the four cardinal signs with an entrance from the east though a raised bridge. The long hall, which links the gopuras and central chamber of the temple, has very elegant flower decorations. The temple consists of a central tower with an attached mandapa, which is achieved through an antarala chamber of small size, and with two libraries on its southern and northern sides. It is enclosed by a compound wall which has four gopuras or towers. To its east, there is a raised causeway that leads to the Siem Reap River. Many of the sculptures depict Vishnu, and are in a fairly good condition. However, the main deity of the temple is Shiva. Some of the sculptures in the temple are also of Buddha but disfigured totally. With time the ceiling has collapsed and led to further deterioration. The defaced Buddhas, which are deified in a lotus posture, flanked by devotees, are in a mandapa behind a pediment from the entrance door which leads to the antarala. The incomplete eastern Gopura I, which is oriented in the western direction, has a roof which is part of the second "pediment of the lateral southern extension" which is not fully restored.
The main figure here is of Buddha in a cross legged posture seated on a high platform and is flanked by disfigured carvings which are interpreted as that of Garuda and the king of Nagas. The top pediment of this Gopura I with figure of Buddha has an umbrella cover of a Bodhi tree. Carvings depicting episodes from the life of Buddha are seen on the northern door of the eastern Gopura I. A notable bass relief here is of Sita (heroine of the epic Ramayana) in a seated posture over an altar flanked by rakshasis (female demonesses). Hanuman, in a small monkey form, is carved in sitting posture facing Sita and offering her Rama's ring. A wall built with laterite stones enclosing the temple, which had existed in the past, has disappeared.
The temple was in a dilapidated state with 4,000 of its elements lying scattered on the embankment and in the Siem Reap River. Between 2000 and 2009 some of these elements were put together under a restoration project initiated by the People's Republic of China. The temple reopened in late 2009 and is fully accessible.
Legend and Stories
The temple was reconstructed on the basis of several elements (about 4,000) of the temple which were randomly lying around at the site. This restoration was done by a Chinese team between 2000 and 2009 under a restoration project sponsored by the People's Republic of China. Originally this temple was partly built in the mid-12th century under the reign of King Suryavarman II. Further supplementation of structures was done under the reign of Jayavarman VII. Though the temple was built under Hindu kings during the 11th and 12th centuries with predominantly Hindu deities such as Shiva and Vishnu, representation of Buddha images was interpreted to have been built during the reign of Dharanindravarman, father of Jayavarman VII, who ruled from Preah Khan of Kompong.
How to Reach Cambodia
There are regular flights from Singapore, Vientiane and Ho Chi Minh City. Cambodia is well connected with Laos, Vietnam and Thailand via roads. The most common mode of transport is bus. You can check out a number of bus services.
Other Way To Go
Phnom Penh can be reached aboard one of the passenger ferries plying between Chau Doc (in Vietnam) and the Cambodian capital. Visitors can also cross over from Laos in to Cambodia from a crossing at Koh Chheuteal Thom but since the tickets are over-priced, tourists prefer roads to rivers.
Chau Say Tevoda Temple,
Angkor, Siem Reap,
Devotees visit this temple to seek fulfillment of the following:-
- Peace of Mind
Daivi Hyesa Gunamayi Mama Maya Duratyaya Mameva Ye Prapadyante Mayametam Taranti Te
Meaning -According to this sloka, the heavenly maya of God is very complicated, but those who worship God will be able to overcome it.
Balam Balavatam Caham Kamaragavivarjitam Dharmaviruddho Bhutesu Kamo'smi Bharatarsabha
Meaning -According to this sloka, God is the isolated and aloof strength of the controlling and virtuous craving in men.
Ye Caiva Sattvika Bhava Rajasastamasasca Ye Matta Everti Tanviddhi Na Tvaham Tesu Temayi
Meaning -According to this sloka, though the only source of satva, rajas and tamas (good, obsessive and dark) elements is God, they are not present within the God or the deity.
Tribhirgunamayairbhavairebhih Sarvamidam Jagat Mohitam Nabhijanati Mamebhyah Paramavyayam
Meaning -According to this sloka, the entire world doesn't recognize the eternal God beyond them, because they are consumed by the elements of satva, rajas and tamas (good, obssessive and dark).