Recently spotted in the wilderness around the range of 2 km. south of Preah Ko temple is an alternate temple ruin called Brambei Lveng temple which has been quickly weakening for just about three decades, because of numerous years of war and disregard. These temple remains were further harmed by nature and plundering. Today, there are a couple of wonderful lintels and bas-reliefs remaining. One wonderful lintel is enriched by the picture of Rehoo, Rehoo is the Divine force of Time in the accepted of Khmer conventional and society. The Brambei Lveng temple is spotted in Thala collective, Thala Borivath locale, six kilometer separation from the common town. The temple was inherent the rule of Lord Jayavarman I, throughout the 6-seventh century by Ruler Jayavarman I, likewise in commitment to Brahmanism. A large portion of development material is red block and blended some sandstone.
Devotees visit this temple to seek fulfillment of the following:-
- Peace of Mind
Daivi Hyesa Gunamayi Mama Maya Duratyaya Mameva Ye Prapadyante Mayametam Taranti Te
Meaning -According to this sloka, the heavenly maya of God is very complicated, but those who worship God will be able to overcome it.
Balam Balavatam Caham Kamaragavivarjitam Dharmaviruddho Bhutesu Kamo'smi Bharatarsabha
Meaning -According to this sloka, God is the isolated and aloof strength of the controlling and virtuous craving in men.
Ye Caiva Sattvika Bhava Rajasastamasasca Ye Matta Everti Tanviddhi Na Tvaham Tesu Temayi
Meaning -According to this sloka, though the only source of satva, rajas and tamas (good, obsessive and dark) elements is God, they are not present within the God or the deity.
Tribhirgunamayairbhavairebhih Sarvamidam Jagat Mohitam Nabhijanati Mamebhyah Paramavyayam
Meaning -According to this sloka, the entire world doesn't recognize the eternal God beyond them, because they are consumed by the elements of satva, rajas and tamas (good, obssessive and dark).